I received two private messages on youtube regarding the first ever video I ever uploaded to the site. Said video is based on the following blog post:
Eternal Torment and a Just God
The thesis of said blog post basically being that the christian god punishes every sin in the same way, even though (apparently) not all sins are equal. I ask in the video/blog if this is fair, and whether or not we are more just than god, since "in the criminal justice system, differing crimes are given differing sentences. But not in hell. An atheist gets the same treatment as a serial rapist or a murderer. Hell, under this system, I would get the same punishment as Hitler. Is this fair? Is this behaviour indicitave of an omnibenevolent being?'
Showing posts with label argument. Show all posts
Showing posts with label argument. Show all posts
Sunday, December 4, 2011
Tuesday, March 22, 2011
(A Critique Of) Arguments for God and the Universe
There are some seemingly well constructed arguments for the existence of god utilized by apologists in their quest to rationalize their religious beliefs. The three classic apologist arguments are the:
1) Teleological Argument (Argument from Design)
-Basically, there exists order and complexity within nature, and order and complexity, ie, design, is contingent upon a mind. This mind is god.
2) Cosmological Argument
-Basically, finite entities must have a cause. You cannot have an infinite causal loop/chain, in which something created something created something ad infinitum. There must be a first cause. This first cause, by definition, is not contingent and is not an effect.
3) Ontological Argument
-Basically, and laughably, it asserts, a priori, that if you can conceive of the greatest possible entity, then said entity must exist, since existence is superior to nonexistence.
1) Teleological Argument (Argument from Design)
-Basically, there exists order and complexity within nature, and order and complexity, ie, design, is contingent upon a mind. This mind is god.
2) Cosmological Argument
-Basically, finite entities must have a cause. You cannot have an infinite causal loop/chain, in which something created something created something ad infinitum. There must be a first cause. This first cause, by definition, is not contingent and is not an effect.
3) Ontological Argument
-Basically, and laughably, it asserts, a priori, that if you can conceive of the greatest possible entity, then said entity must exist, since existence is superior to nonexistence.
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